Characteristics of Mohsin (Doer of Good)
Jihad Turk, September 9, 2007
2:195 And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
2:112 Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
2:58 And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
2:236 There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
3:134 Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-
3:148 And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
4:125 Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.
5:85 And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath, their eternal home. Such is the recompense of those who do good.
5:93 On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.
6:84 We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
[Notes: All three guided here means Abraham, Isaac and Jacob (May Allah be pleased with them all)]
7:56 Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
9:91 There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger, no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.
11:115 And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
12:90 They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."
12:22 When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.
12:36 Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
[Notes: Yusuf (PBUH) by Allah's grace had the ability to interpret dreams. When Yusuf was in prison with two other men, they asked him the meaning of these dreams because they considered him a good person.]
12:56 Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
12:78 They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good."
16:128 For Allah is with those who restrain themselves, and those who do good.
22:37 It is not their meat nor their blood, that reaches Allah, it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
[Notes: “No one should suppose that meat or blood is acceptable to the One True God. It was a pagan fancy that Allah could be appeased by blood sacrifice. But Allah does accept the offering of our hearts, and as a symbol of such offer, some visible institution is necessary. He has given us power over the brute creation, and permitted us to eat meat, but only if we pronounce His name at the solemn act of taking life, for without this solemn invocation, we are apt to forget the sacredness of life. By this invocation we are reminded that wanton cruelty is not in our thoughts, but only the need for food …" (Yusuf `Ali commentary)]
29:69 And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right.
31:22 Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
33:29 But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.
37:121 Thus indeed do We reward those who do right.
[Notes: This verse is repeated many times in the Chapter As-Saffat (The Rangers) [37:131] [37:80] [37:105] [37:110] [37:113]]
39:58 "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!'
2:83 And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah, treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now)
46:12 And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
2:229 A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah, so do not transgress them if any do transgress the limits ordained by Allah, such persons wronR (Themselves as well as others).
4:36 Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what vour right hands possess: For Allah loveth not the arrogant, the vainglorious;-
9:100 The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well- pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.
16:90 Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
17:23 Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of their attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.
46:15 We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says. "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me. and upon both my parents, and that I may work righteousness such as Thou mayest approve: and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
55:60 Is there any Reward for Good - other than Good?